philippine lower mythology

Philippine mythology is the body of stories and epics originating from, and part of, the indigenous Philippine folk religions, which include various ethnic faiths distinct from one another. Philippine mythology is incorporated from various sources, having similarities with Indonesian and Malay myths, as well as Hindu, Muslim, Shinto, Buddhist, and Christian traditions, such as the notion of heaven (kaluwalhatian, kalangitan, kamurawayan, etc.), hell (kasamaan, sulad, etc.), and the human soul (kaluluwa, kaulolan, makatu, ginokud, etc.). Philippine mythology attempts to explain the nature of the world through the lives and actions of heroes, deities (referred to as anito or diwata in some ethnic groups), and mythological creatures. The majority of these myths were passed on through oral tradition, and preserved through the aid of community spiritual leaders or shamans (babaylan, katalonan, mumbaki, baglan, machanitu, walian, mangubat, bahasa, etc.) and community elders.
The mythologies and indigenous religions of the Philippines have historically been referred to as Anito or Anitism, meaning "ancestral religion". Other terms used were Anitismo, a Hispano-Filipino translation, and Anitería, a derogatory version used by most members of the Spanish clergy. Today, many ethnic peoples continue to practice and conserve their unique indigenous religions, notably in ancestral domains, although foreign and foreign-inspired religions continue to influence their life-ways through conversions, inter-marriage, and land-buying. A number of scholarly works have been devoted to Anito and its various aspects, although many of its stories and traditions have yet to be recorded by specialists in the fields of anthropology and folklore.

You do not have permission to view the full content of this post. Log in or register now.
  1. E

    Closed Philippine folklore: akop

    In Tinguian folklore, Akop is an evil spirit who brings death to someone, especially a woman whose spouse just passed away. This spirit is said to have no body, only a head with long slimy arms and legs attached to it. Upon sensing that a man has died, Akop stalks the wake and when it gets the...
  2. E

    Closed Philippine folklore: buso

    The buso of Bagobo myth are various malevolent man-eating beings that were once friendly and helpful to humans. They live as a tribe surrounded by fruit-bearing plants like papaya. They barter these fruits in exchange for human children to eat. When no one is willing to barter, they raid human...
  3. E

    Closed Philippine folklore: ugaw & kamanan-daplak

    Found in Iluko folklore, especially in Pangasinan, the ugaw are people only as big as the human thumb and are seldom seen because they move so fast. It is believed they are beings from another realm. They are notorious for s†éáling rice from granaries or human habitations with abundant supply of...
  4. E

    Closed The aswang

    Distinct from ordinary cannibals, aswang refers to men and women who feed on the blood, flesh, and life force of people through supernatural means. Most appear as normal persons by day but at night they turn into terrifying creatures. Some don’t attack people but prefer to s†éál and eat corpses...
  5. E

    Closed Mandurugo the deadly beauty

    The blood-sucking mandurugo of Philippine folklore use their beauty to attract and prey on men. In the olden days a mandurugo would get married to a healthy, plump youth to ensure a constant supply of blood every night. The tip of her hollow tongue tapers to a needle point and pierces the...
  6. E

    Closed The amalanhig or maranhig

    According to Waray and Western Visayan folklore, the amalanhig or maranhig (a.k.a. amamanhig, amaranhit) are flightless aswang that came back to life after death. They rise from their grave after failing to pass their power to a relative. Upon rising from the grave, these amalanhig lurk in the...
  7. E

    Closed The mangkukulam

    The original mangkukulam of Philippine folklore were sorcerers who inflicted harm in a rather disgusting way and did it only once or three times a month, especially during rainy nights. The procedure involved the mangkukulam creeping under the house of the intended victim at night and wallowing...
Back
Top